Psalm 45, Bad Husbands, and Biblical Wedding Songs: Foreshadowings of Christ and the Church

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Day 25 of my 30-day writing challenge / Summer in the Psalms

A summer sermon and reflection series from the Psalms and linked readings in the Revised Common Lectionary.

Read

Psalm 45:10-17

Reflect

Psalm 45 is a wedding song in honor of an unnamed king and princess. Commentators believe it points to the eventual union of the church and Christ, and to the eternal reign of Christ as King. The poetry in the Song of Solomon falls under the same tradition.

The wedding songs in the Psalms and in the Song of Solomon are undeniably beautiful and romantic. But they are also idealized. They don’t reflect what life was probably like for the women who had to live with their kings past their wedding night.

We don’t know which princess and king are being celebrated in this song, but we do know that both David and Solomon, the two most powerful kings of Israel, fell far short of being ideal husbands. Solomon, who today would be referred to in polite circles as a man whore of epic proportions, had 300 wives and 700 concubines. David was comparatively restrained, with at least eight wives and 10 concubines that we know of.

David showed genuine love to some of his wives, but the Bible also shows him rejecting one of his wives after she displeased him. (Reading between the lines, he may have refused sexual relations with her for the rest of her child-bearing years, if not for the rest of her life.) But even a well-loved wife could likely expect only limited attention from a husband who had dozens, if not hundreds, of other women to warm his bed, not to mention a kingdom to run.

Biblical wedding songs may not paint a realistic picture of marriage – but we could say the same about almost any book, tv show, or movie. However, they do point us to an ideal and truth beyond anything we could possibly achieve in our human relationships. Christ really does love the church with an undying, unselfish, faithful, passionate love. As the body of Christ, we are always beautiful to him, always welcome in his arms. It’s the kind of love that most people can only dream about, and it belongs us, forever, as a free gift from the King whose reign will know no end.

Respond

What are your favorite words or images of love from fiction or poetry, other art forms, or popular media? In what ways do they reflect Christ’s love for the church?

Think of a time when you felt loved by God. Spend some time remembering that experience and feeling, and carry it with you throughout your day and week.

 

 

Chicken In a Biskit, Jello Molds, and a Bad Word from the Birthday Girl

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Day 24 of my 30-day writing challenge

After a late night flight to the West Coast, and a day spent celebrating our birthday girl – she turned six today! –  I’m sitting in my childhood home, jet-lagged and bleary-eyed. For some reason, I’m eating Chicken in a Biskit crackers as though my life depended on it, even though they taste nothing like chicken, and were obviously named by the same person who taught the Chick Fil-A founder how to spell.

We’re in town for the national conference of our denomination, which starts next week, and to see my mom and her husband, who still live in the house I grew up in. The house looks largely the same as when I lived here – an endearing, goofy mix of Asian porcelain dolls and Christian kitsch, primarily Precious Moments figurines and art with Bible verses on it.

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Contributing to the time-warp atmosphere in the house is the fact that my mother, who retains the Depression-era thriftiness of her parents’ generation – saves everything. I raided her bathroom for nail polish this morning (I needed it after my hair dye disaster two days ago) and found bottles that I’m pretty sure predate the Cold War, as well as enough hotel soap, shampoo, conditioner, and lotion to supply all the hypothetical survivors of a zombie apocalypse.

Most importantly, Mom has saved all of her Tupperware jello molds! All I need is an ambrosia salad and a church potluck, and it’ll be like I never left.

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Of course, many things have changed in the past decade, as well as since I first moved away twenty years ago. My mother remarried the year after I moved out of state for graduate school, and my sister and I have also married and had kids, so the old family photographs are constantly being mixed in with new ones. The trees are taller, the house is bigger (it was remodeled several years ago), and my old bed looks smaller.

In the category of new things I could do without: My daughter celebrated her sixth birthday with a some new vocabulary. She was losing a board game to her brother, and decided to express some good-humored frustration with a word we had never heard from her before. She said she learned it listening to Spotify. Is that where the kids are learning their swear words these days?

Freedom in Christ: Psalm 13 and Romans 6

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Day 23 of my 30-day writing challenge / Summer in the Psalms

From my church’s preaching and reflection series on the Psalms and associated readings in the Revised Common Lectionary

Guest writer: Mary Lynn Erigo

Read

Psalm 13

Romans 6:12-23

Reflect

David writes Psalm 13 because his soul is in deep anguish. He cries out to his God: How long will it be until you help me? You know my situation. You know it’s a matter of life and death. You know my pain and my anxiety. I’m crying out to You and yet I hear no answer. Why are mean and uncaring people free from pain and sorrow, while mine are never ending? How long will you let me be hurt by people who hate me?

Isn’t this a prayer that we all cry at times?

David is likely talking about physical enemies, those who would keep him from the throne that God gave him. In Romans 6:12-23, Paul tells us that sin is also our enemy and a matter of life and death. It enslaves us, taking us away from relationship with God and His loving design for our life.

David is led out of his despair by turning to his Lord and reflecting on God’s loving kindness and compassion towards him, every day of his life. He trusts that God has been good to him in the past and will be again. Paul’s words for us are even more encouraging. Christ has delivered us from our slavery to sin and made it possible for us to have eternal freedom with God. As we choose to obey God, rather than our sinful desires, His life continues to grow in us.

Over and over, God rescues us, both body and soul. Lean on Him, wait for Him, trust Him. His love for you is great.

Respond

Take the time now and go to God. Know, beyond a shadow of a doubt, that He will not abandon you.You are so important to Him that he sent his Son to rescue you.

Whether you are burdened by circumstances, another person, or your own struggles with sin, leave this heavy load at the cross and trust that God will set you free from it when He knows it’s time.

Show Him how much you trust Him in this. Let Him hold you in His arms and bring you through.

So Many Dumb Ways to Dye: My Misadventure with “Splat” Hair Color

Day 22 of my 30-day writing challenge

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Dear me, let us be elegant or die – Little Women, Louisa May Alcott

My hair has been going white since I was sixteen, starting with a shock in my bangs. Wikipedia tells me that this is caused by a localized decrease in hair melanin, and goes by the delightful name of “Poliosis, also called poliosis circumscripta or blondika or Bujwit’s burden.” The first name sounds like a fatal disease; the second like a fatal disease that sneaks up on you, quietly and with discretion; the third like a leggy assassin from Scandinavia. As for the last name, I really, really want to know who this Bujwit was, and why his white hair was such a trial to him, but alas, it appears there are limits to the internet.

In my twenties and early thirties, my hair gave me a Rogue from X-Men vibe, but gradually, as the white spread, I started to look more this little guy here.

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Hi, I’m a Colobus monkey!

Then I discovered that past a certain age, half-white hair does not make you look like a super hero. It makes you look like Cruella De Vil. While I cannot deny she has a certain fabulousness, I do not particularly want to look like someone who murders puppies for kicks.

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Thus, for the past year or two, I’ve had a lot of fun dying my white streaks in bright colors. Since my hair is already white, I don’t have to bother with the bleaching most brunettes have to go through; I can just wash in the Manic Panic and go. I’ve also used permanent dye meant for dark hair, which gives my white strands a pop of color and leaves more subtle traces through the rest of my hair.

Last night, my teenage daughter helped me pick out my latest attempt at color: Splat’s Midnight Indigo. I had some time this morning between doing laundry and packing for our vacation that starts tomorrow, so I pulled on my plastic gloves, dabbed some Aquaphor on my face, neck, and shoulders to keep the color off my skin, moved the bathmat out of the bathroom so it wouldn’t get stained, and went at it.

 

It was a disaster.

The last time I dyed my hair, it was considerably shorter. I was completely unprepared for how much messier it is to dye waist-length hair. By the time I was done rinsing out my hair in the shower, the bathroom looked like the shower scene from Psycho, but with Smurfs. Blue dye was EVERYWHERE. Splattered all over the shower tiles and curtain, swirling around the tub, staining the shampoo bottles. On the sink, floor, toilet, cabinet. And since I apparently did not apply Aquaphor with enough vigor, it was all over myself, including my hands, arms, shoulders, neck, and face.

To add insult to injury, I also put a splotch on my laptop when I frantically googled “how to remove hair dye from skin.”

Thankfully, Dr. Bronner’s Liquid Magic Soap, at full strength, really is almost magic! It took me over an hour, but I no longer look like a visitor from Planet Pandora.

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My face is clean, although my scalp near my hairline is obviously too dark. My fingernails and toenails are blue, but I can cover that up with nail polish. The remaining problems are the tops of my ears and a stain on my neck that looks like the world’s worst hickey. Did I mention I’m going on vacation tomorrow? To a church conference?

My husband hasn’t stopped laughing at me. My five-year old immediately burst into “Dumb Ways to Die,” the charmingly morbid PSA by Metro Trains Melbourne.

dumb-ways-to-dieThe most vexing problem is that Splat is a semi-permanent dye, which means it as long as my hair is wet, it will leave stains everywhere: Clothing, bedding, skin, any porous surface. Did I mention that I have so much hair that it takes forever to dry? That means for the next six weeks I am the human version of a leaky pen. Everyone, grab your children and your upholstery and run!

Backyard Barbecues, Beer, and Bad Jokes about Protestant Preachers

 

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Day 21 of my 30-day writing challenge

Yesterday, as is usual for most warm-weather holidays, we invited a horde of people to our backyard for a barbecue, a combination of church folks, neighbors, students, and friends. The kids played on the tire swing, bounced in the hammock, rolled in and out of the pup tent we’d pitched for the day, and walked around in Pigpen-worthy clouds of dirt.

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The adults contented themselves with cheese-stuffed, bacon-and-jalepeno-wrapped hot dogs, babyback ribs, and many other delights from the meat kingdom. Not to mention – because our crowds are always international – kimchi, turkish delight, homemade guacamole, and cevapi (a Serbian skinless sausage). There may also have been a teeny bit of alcohol on the premises, although nothing stronger than hard cider and fruit-flavored hefeweizen, which my beer snob husband surprisingly did not object to.

I grew up in a church that did not allow alcohol, although everyone freely admitted (contrary to other churches I knew of) that when Jesus turned water into wine at the wedding in Cana, it was actually wine, and not grape juice that had been mistranslated as wine by some non-believing Bible scholar who was already up to his tweed collar in hellfire and damnation. There were people who felt it was okay to have a glass of wine discreetly, in their own homes, but I never saw anyone drink in public and certainly not at a church event.

So it was a huge culture shift for me when I started attending a different denomination as a graduate student and found that not only was drinking allowed, but my church leaders regularly hunkered down in a bar not too far from the church office. My husband (then boyfriend) was an employee of the church, and he and the other pastoral interns and younger staff members would go out after work to The Ginger Man, a gleaming, wood-paneled bar in midtown Manhattan that boasts 70 beers on tap, in addition to whatever comes in cans, bottles, and kegs.

(Their website claims that Michael Jackson has called it “one of the finest beer bars in the world.” If that endorsement does not cause you to moonwalk immediately to their location, I cannot imagine anything that would persuade you.)

When my husband became an elder at the same church, he and the other the newly ordained boys went out for a celebratory pint or few. I warned them not to drink too much, or they might wake up in the morning with no memory of the evening and the complete text of  “Sinners in the Hands of an Angry God” tattooed on their chests.

Jonathan Edwards jokes are soooo funny, guys. You should try telling one at your next party.

Seriously, though, I think you’d need more than a chest to fit the whole text of that sermon. It’s a long one.

Fun fact (gleaned from Susan Stinson’s literary biography of Edwards, Spider in a Tree): George Whitfield, a contemporary of Edwards, and a key figure in the Great Awakening, was a preacher of such spiritual power and sublimated erotic energy that women fainted during his sermons.

Here’s George:

The senior pastor of my church (who did not hang out at The Ginger Man with the baby pastors) was kind and professorial, radiating intelligence, trustworthiness, and gentle humor. I admired him greatly, but never once felt like fainting in his presence. He reminded me of Dr. Bunsen Honeydew, Beaker’s friend on the Muppet Show.

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* * * *

Including the gorgefest that was our barbecue, yesterday was not overly burdened by high-class or healthy cuisine. Everyone including Grandma and Grandpa had biscuits with sausage gravy for lunch, and I think the kids had instant ramen at some point in the morning. The whole day was the food equivalent of blunt force trauma.

My five-year old loved it. She rarely likes to say her bedtime prayers, preferring to let me do it, but last night she couldn’t wait to offer this up:

Dear God: Thank you for our friends and family and thank you that we had biscuits and gravy and noodles and a barbecue today. Amen.

It just goes to show: the Spirit moves people in different ways. Some eat, some drink, some pass out on the floor. However God might have showed up in your life today, I hope you, too, found something to be thankful for.

A Phoenix Rising from the Ashes: The Oculus and the 9/11 Memorial

Day 19 of my 30-day writing challenge

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It’s hard for me to believe, but until yesterday, I had never visited the site of the 9/11 memorial, in spite of living in New York for over a decade, including during the attacks on the Twin Towers. Part of me wishes I had gone much, much earlier, but another part is glad I saw it for the first time after the completion of the World Trade Center 1 (also known as “The Freedom Tower”), the 9/11 Memorial, and the Oculus, the soaring, white, steel structure that resembles the body and flight bones of a bird of prey about to take flight behind the memorial’s north reflecting pool.

Constructed of over 100 ribs of steel weighing over 50 tons each, and approximately 800,000 square feet, the Oculus is a monumental piece of public architecture. With its vaulted ceiling, blinding whiteness, clean lines, and light-flooded interior, it looks like an interstellar space port crossed with the Chartres Cathedral. As I walked into the main transit hall, which is larger than the main concourse of Grand Central Station, I immediately imagined a Bach canto winging its way up to the heavens, sung by a choir several hundred strong.

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The curators of the space are literally capitalizing on the Oculus’ resemblance to a sacred space with their current installation, “Up Close: Michelangelo’s Sistine Chapel.” It consists of 34 reproductions of Michelangelo’s frescoes, including “The Creation of Adam.” Its centerpiece, a reproduction of “The Last Judgement,” is over two stories high.

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The exhibition is not free. It costs twenty dollars for an adult, fifteen for a child. Should you choose not to pay, you can still see almost everything, but not as well, and not up close and at eye level, which is the supposed advantage the exhibition gives you over the real thing (other than not having to travel to Rome). You also have to pay to enter the real Sistine Chapel, of course, but when you get inside you see, well, the Sistine Chapel. With “Up Close,” you are paying to see reproductions. In a shopping mall.

Because while the Oculus is primarily a transportation hub, linking several New York subway and ferry lines as well as the New Jersey PATH trains, it is also, inescapably, a high end shopping center, filled with luxury brands. It’s impossible to walk in and not wonder if New York City has built itself nothing more, and nothing less, than a giant place of worship to consumerism. To be fair, it’s located in the heart of the financial district, a place on which the world’s economy depends. But it is also forever linked to the loss of life on 9/11, spatially, visibly, temporally, and architecturally — according to the New York Times, the design purposefully allows for clear sightlines and thus, better security, and for easy evacuation of large crowds — and something about the blatant and unapologetic materialism of its usage just feels . . . off.

I think my unease with the Oculus is partially because it so effectively gestures towards the sublime before miring itself in crass commercialism. If Wordsworth had been into architecture instead of clouds, I think he might have written poems about it, the way that Hart Crane immortalized the Brooklyn Bridge. Certainly the “Reflecting Absence” 9/11 memorial fountains and the 9/11 Museum deserve something transcendent in the skyline, something more elegant and less obvious than the Freedom Tower.

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At the same time, I have to shrug and admit that there might be nothing more consummately American than the Oculus. It’s simultaneously a crossroads for people all over the world; a secular cathedral that exchanges the beauty and belief of the past for a $500 handbag or the cost of admission to quality fakes; a pheonix rising from the ashes of an era-defining tragedy; a space that feels otherworldly and yet is grounded in the practical considerations and fears of a post-9/11 world. All our country’s energies and vices, our sorrows and successes, our mean preoccupations and hopes for transcendence might just be summed up here.

God’s Unrestrained Love

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Day 18 of my 30-day writing challenge / Summer in the Psalms

Guest writer: Mimi Otani

This post from my church’s summer sermon and reflection series links Psalm 13 and Genesis 22:1-14, two lectionary readings from Sunday, July 2, 2017.

Reflect

God himself calls Abraham a righteous man (Genesis 15:1 – 6). Nevertheless, God commands him to slaughter his own son, Issac. Yet Abraham does not ask questions, but simply prepares to sacrifice Isaac.

Ultimately, God did not require Abraham to complete the sacrifice of his only son. He allowed Abraham to demonstrate faith through his willingness alone. Issac’s sacrifice foreshadows the sacrifice of Jesus, for Isaac was Abraham’s son and Jesus is God’s Son. However, God did not spare his only, beloved Son, sending Jesus to die in atonement for the sin of all humanity.

It would be outrageous for us to sacrifice our children as a token of faith in God or in exchange for someone else’s life. Humans are limited by God’s physical laws, by time and space; and our love also has boundaries and limitations. But God’s love is unrestrained and he shows it in ways that are beyond our ability to fathom.

What can we learn from Abraham? We, too, can place our faith in the boundless love of God, even when things don’t seem to make sense or while we’re waiting for God to act. As David sang in Psalm 13:5, we can choose to trust in God’s steadfast love and rejoice in his outrageous gift of salvation.

Respond

Listen to “Stand in Awe,” a song about God’s atoning love for us through Jesus.

Take some time to stand in awe before the Father who loves you more than you can fathom. Give your adoration to the King of Kings and Lord of Lords.

 

Note: Mimi Otani’s nonprofit, Crazy4Jazz, brings live jazz shows and other art performances to residents of nursing homes, hospices, hospitals and other institutions while also providing performing opportunities and modest compensation to New York City’s artists.

“Imaginative Prayer: A Yearlong Guide for Your Children’s Spiritual Formation” (Book Launch)

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Day 17 of my 30-day writing challenge

I’m so excited to have received my advance copy of Jared Boyd’s new book, Imaginative Prayer: A Yearlong Guide for Your Child’s Spiritual FormationThe book prepares parents to guide their children through a year of imaginative prayer, and to have real and meaningful encounters with God.

Jared has been my teacher for the past year at the School of Spiritual Direction. He is also a pastor, spiritual director, the founder of The Order of Sustainable Faith, and the author of Invitations and Commitments: A Rule of Life. He and his wife have four daughters.

I can attest to Jared’s wisdom, his deep understanding of imaginative prayer and spiritual formation, his ability to explain things in simple and accessible language, and the hard work and love he puts into parenting his children. I can’t think of a better person to have written this book, and I look forward to reading it and putting it into practice with my own family.

I’ll post a detailed review sometime in the next few weeks. The book will be released on July 11, 2017, but is available for pre-order now!

Rainbows over New York City

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Day 16 of my 30-day writing challenge

This was the scene in New York City today, at 8 pm, during a light summer storm. My husband’s cell phone snapshot doesn’t do it justice – the sky was bluer and the rainbows brighter.

My husband’s parents are visiting from out of town, and we’re enjoying a few days of staycation with them. This afternoon we saw Despicable Me 3 with the kids, then took them to the grandparents’ hotel pool. My son is a virtual fish; my younger daughter is allergic to being even close to horizontal in the water. I’m trying to think of a metaphor that would do justice to the flailing and the drama – the only picture that comes to mind is those hens from the movie Chicken Run.

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(Because I am a pessimist of the highest order, I spent swim time trying not to think of recent CDC warnings about the high bacteria content of public pools. It did not help my paranoia that the hotel had posted more than one sign forbidding blowing your nose in the water.)

We finished the day with a trip to Jackson Hole Diner, home of one of the best burgers in the city and a jukebox filled with 50’s music, both of which made Grandpa very happy. My son was more excited to see an autographed photo of Ed Sheeran, one of the many celebrities who have eaten themselves into a red meat coma there.

I just realized! I think my son might be trying to grow Ed Sheeran (or some other boy band mate) hair. I’m not saying it’s a conscious choice, but it would explain his refusal to let me cut it, even after after he injured himself with his hair yesterday. I’m not kidding – he was in the shower, jerked his head around for some reason, and whipped a long, wet hank of hair directly into his eye.

But I digress.

The rain was starting as we arrived at Jackson Hole, and the double rainbow appeared a scant half hour later. We took turns running out to see, to stand in the sun and breathe the freshly-washed air.

It was one of those perfect moments where NYC feels a little like Paradise.

The Sower and the Seed: Jesus’ Invitation to Intimacy

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Day 15 of my 30-day writing challenge / Summer in the Psalms

Guest writer: Mercy Perez

Summer in the Psalms is a sermon and reflection series from my church, Vineyard One NYC. There was a mix-up with coordinating readings from the Revised Common Lectionary, so today’s Biblical passage, Matthew 13:1-9, is from a different week than Psalm 69. I think it still works!

Reflect

He sat by the lake and large crowds gathered around himMatthew 13:2
Jesus, wherever he went, seemed to gather large crowds. They may have been curious, seeking healing for a loved one or themselves, or just yearning to hear him speak one more time.

On this day, Jesus begins to teach in parable form about a sower and his seeds. The seeds represent Jesus’ message about the Kingdom of God. While many people received these seeds —  heard the message — not all of them took Jesus’ words to heart.

The sower in this case is the messenger. His task is to spread Jesus’ message: the invitation to experience the love and intimacy of God. Jesus’ desire is for all to hear, believe, and enjoy an eternal relationship with God. However, as shown by the parable of the seeds, not everyone who hears the message can receive it and remain in relationship.

As hearers and messengers of the words of life, our task is to continue to offer the message of life. We know that not everyone will believe, but all can hear how much they are loved. We are only the messengers; God alone can reach the heart.

We saw something similar in Psalm 69, where David, who did everything right —  fasted, prayed, wore sackcloth — did not have the outcome he expected and hoped for. Instead, he felt isolated, a foreigner among his own family.

As we live day to day and year to year, our plans and desires do not always turn out how we imagine or expect. But we can be encouraged because we are cared for by someone who knows us better than we know ourselves.

Respond

When your plans don’t go as you had hoped for, or when people don’t respond to God’s love as you would wish, be encouraged by God’s love for you. Continue to share Jesus’ message, knowing that it’s God’s task to change hearts.

We are amazingly loved. Share this with someone today. Ask the Lord to come and have his way.